Zenga of Hotei's staff and bag by Manzan Dohaku
eMirror Vol 28, No. 47
Friday, November 22nd 2024
Edited by the Practice Council
The White Wind Zen Community:
An international community practising and teaching Dogen’s Zen since 1985.
As I mentioned previously, all mental factors have sati as part of them, but it is not the dominant factor within them. By practising mindfulness, sati can become the dominant factor. What this means is that if you practise in the midst of happiness, anger, fear, anxiety, passivity and so forth, what you will discover is that any of those things (and a host of other kinds of states) can come up and you can still be mindful. This is very important because it means that regardless of the states that come up, you can know a state as a state, and you can still do what needs to be done. You can stop propagating your own craziness.
Any state that you experience that seems to occur in isolation, separate from the details of present experiencing needs to be questioned. It is not necessary to withdraw from reality in order to think a thought or feel a feeling. If it does seem necessary to withdraw, to internalize attention in order to sustain a state, it is because the state you are propagating is like some bizarre hothouse orchid that can only survive in “special conditions” and if that is the case, it deserves to die. Open around it.
When attention is open, although there might be a feeling of anger or grief or joy present, but it is experienced in context – together with sensations and colours and forms and sounds. There is the knowing that there is no one inside the state, that the state is arising within Knowing. There is nobody inside the state and so there is no attempt to use the state in any way or mark off territory within the space of experiencing. Experiencing is always open and expansive and the state is known as a temporary movement within the space rather than as something solid and unchanging that must be acted out or acted upon.
-Continuing “The Meaning of Mindfulness” by Ven. Jinmyo Renge sensei, Dainen-ji July 29th, 2006
The Hatto (for formal sittings)
The Zendo (for associate and general sittings)
Practice Schedule and Upcoming Events
Formal Sittings for WWZC Students: Monday, Tuesday, Wednesday, Thursday and Saturday Mornings The formal sittings begin at 6:00 a.m. You would need to arrive by 5:45 in time for First Bell. The sitting ends at 7:25 with the Chants. Following that there is a Daruma-kata Aiki review which ends at about 7:50. If you need to leave before the kata, please let us know that in advance by sending an email to schedule@wwzc.org.
Saturday Morning General Sitting for WWZC Students: The general sitting begins at 9:30 a.m. You would need to arrive by 9:15 a.m., in time for First Bell. The sitting ends at 11:45 a.m. Some general students attend the 6:00 a.m. Saturday morning formal sitting, stay for breakfast and then attend the general sitting. If you stay for breakfast, there is a $5 contribution which can be made through Eventbrite: Register for Saturday Breakfast. Proceeds from meals go to White Wind Zen Community.
Monday and Thursday Evening Associate Sittings for WWZC Students: The associate sitting begins at 7:30 p.m. You would need to arrive by 7:15 p.m., in time for First Bell. The sitting ends at 9:10 p.m.
Friday (Hosan): There are no formal sittings scheduled at the monastery on Fridays, but you are expected to sit at home if you have committed to sitting zazen daily.
Sunday Formal Sitting: The Sunday morning formal sittings are reserved for monastics, formal students, and probationary formal students. It starts at 7:00 a.m. and ends at 10:10 a.m. with the chants. Following that there is a Daruma-kata Aiki which ends at about 10:30 a.m.
Fusatsu (Renewal of Vows): December 4th and December 18th.
Introduction to Zen Workshop Ottawa:
The next two Introduction to Zen Workshops will take place on Saturday, December 14th, 2024 and Saturday, January 4th, 2025, at 1:45 p.m. To register: https://IntroductionToZenWorkshop.eventbrite.ca; for more information please see https://wwzc.org/introduction-zen-workshop-ottawa
Rohatsu O-sesshin
The Rohatsu O-sesshin will begin on Sunday, December 1st at 8:00 p.m. and will end on Sunday, December 8th at 8:00 a.m. following Jodo-e (commemorating the Buddha's Awakening).
Combined Sitting on December 7th
This will be the only sitting open to associate and general students during the Rohatsu O-sesshin (December 1st-8th). First Bell is at 9:15 a.m. The sitting ends at 11:30 a.m. Students are reminded to stay on the first floor. Register for the Combined Associate and General Sitting
Cancelled Associate Sittings
On Monday, December 2nd, the 7:30 p.m. associate sitting will be cancelled. On Thursday, December 5th, the 7:30 p.m. the associate sitting will be cancelled.
A Note to Preliminary and Public Students Concerning O-sesshin
During an O-sesshin the schedule is such that there is no time to meet face to face with preliminary students or to reply to email correspondence sent by public students. Public students are asked to send their weekly practice journals, as they will be reviewed. But unless there is something that needs an immediate reply, you will not receive an email reply until the week following the O-sesshin.
Dainen-ki
December 12th is the anniversary of the day on which the Roshi’s Teacher, Ven. Yasuda Joshu Dainen roshi died.
Joya (New Year’s Celebration)
On Tuesday, December 31st at 10 p.m. until Wednesday, January 1st at 12:00 a.m., we will celebrate Joya or New Year with 108 recitations of the Mahaprajnaparamita Hridaya sutra mantra at midnight. Join Ven. Jinmyo Renge sensei and the monastics of the Northern Mountain Order in ringing in the New Year with 108 recitations of the Mahaprajnaparamita Hridaya sutra mantra. Following the sitting there will be an array of shojin-ryori (Zen vegetarian cuisine) dishes for an informal feast. There is no better way to begin the year. Dana is $25. Seating is limited and registration is required. Register for Joya 2024
Hermitage:
The Roshi is continuing an extended period of hermitage due to underlying health issues until the COVID-19 situation clarifies.
Long Distance Training Program:
For students living an hour or more commuting distance from the monastery in Ottawa, please visit this Web Page: https://wwzc.org/long-distance-training-program
What to do if you Arrive After the Sitting Begins
If you arrive after the sitting starts and the door is locked, you don't need to turn around and go home. Ring the bell once and then sit on the bench on the front porch. If possible, we will come and unlock the door for you right away. If we are in the middle of the chants or listening to a teisho, we will come to let you in as soon as the teisho finishes.
Congratulations
Congratulations and deep gassho to Jona MacDonald of Ottawa who has been accepted as an associate student.
Retreats and Training Sessions
Associate student Daniel Roach sat a one-day retreat on Saturday, November 16th at Dainen-ji. General public student Brian Lakeman sat a half-day retreat on Sunday, November 17th at his home in Brampton, Ontario. General student David Alexander sat a four-day retreat from Monday, November 18th to Thursday, November 21st at Dainen-ji. General student Mario Delisle sat a partial retreat on Tuesday, November 29th at Dainen-ji.
If you are a student of Ven. Anzan Hoshin roshi and would like to sit a retreat at Dainen-ji, please email schedule@wwzc.org to register a week in advance. For further information please visit this page: https://wwzc.org/retreats
If you are a public student and would like to sit a retreat at home please follow the schedule outlined in this page: https://wwzc.org/retreat-schedule-public-students. After your retreat, please send an email to schedule@wwzc.org to confirm that you sat a retreat and include the duration and location.
If you would like to engage in a training session either at the monastery or at home by aligning with the schedule of the monastery, please read the information on this page:
https://wwzc.org/training-sessions
Recorded Teachings Schedule
November 23rd to November 30th
General sitting Saturday, November 23rd: Seeing Seeing Eye to Eye: Zen Master Anzan Hoshin's Commentaries on Eihei Dogen zenji's "Yuibutsu Yobutsu": Teisho 6: Buddhas Practising Together With Each Person (22 minutes)
Formal sitting Sunday, November 24th: SAkN Oceans of Realms: Zen Master Anzan Hoshin's Commentaries on the Vow of Samantabhadra: Teisho 6 of 14: Repenting Beginningless Craziness (20 minutes)
Associate sittings Monday, November 25th and Thursday, November 28th: "The Point of the Posture and What It Points To" by Ven. Jinmyo Renge sensei (21 minutes)
General sitting Saturday, November 30th: Seeing Seeing Eye to Eye: Zen Master Anzan Hoshin's Commentaries on Eihei Dogen zenji's "Yuibutsu Yobutsu": Teisho 7: Falling Down and Falling Away (24 minutes)
Listening to Teisho and Dharma Talks
Associate and general students should continue to follow the recorded Teachings schedule for the sitting you were attending at the monastery, and listen to that during your home practice.
You can access the online Recorded Teachings Library at wwzc.org/recorded-teachings-schedule.
You can also use the streaming site at app.wwzc.org to live stream recordings from the online Library. If you have forgotten your password or need assistance with accessing the recorded Teachings, please email schedule@wwzc.org.
Please note that teisho should be listened to in the correct order and with none missed out as themes, metaphors, questions raised and answered evolve in spirals throughout the series.
Recorded Teachings for Public Access
While most of the online Recorded Teachings library is password-protected and only accessible to students of the Lineage of Zen Master Anzan Hoshin, a small selection of MP3 recordings of teisho are accessible to the public at wwzc.org/recorded-teachings Additional recordings will be uploaded periodically. MP3 recordings of four recorded teisho by Ven. Anzan Hoshin roshi are currently available:
Dharma Position https://wwzc.org/dharma-position
Eyes See, Ears Hear https://wwzc.org/eyes-see-ears-hear
Embarrassment https://wwzc.org/embarrassment
Ven. Anzan Hoshin roshi's reading of his translation of Eihei Dogen zenji's “Bendowa: A Talk on Exerting the Way”: https://wwzc.org/bendowa-talk-exerting-way
Translations and Texts
Photograph of Ven. Anzan Hoshin roshi at Daijozan, mid-1980s,
by Ven. Shikai Zuiko sensei
Ven. Anzan Hoshin roshi has recently completed translation work on some shorter texts by Eihei Dogen zenji from the Shobogenzo. The work on these particular texts is based upon the literal translations that he worked on with Joshu Dainen roshi at Hakukaze-ji around 1977-78 followed by many years of putting them down, picking them up, and polishing. Naturally, more essential texts such as Uji, Genjokoan, Shinjin Gakudo and some 40 others were completed first and have been given extensive commentaries by the Roshi. This batch of texts includes Baike: Plum Blossoms, Ryugin: Howling Dragon, and Udonge: The Udumbara Blossoming and many others are nearing completion. Annotation details and successfully conveying them across various document formats are the issue at this point.
Work on Bussho: Buddha Nature, a very long and nuanced text by Dogen zenji, is ongoing.
Roshi is also finishing an update to the Saijo Shingi: The Deportment of Radiance, our manual of monastic training standards which is a supplement to the ancient Eihei Shingi and Keizan Shingi.
White Wind Zen Community Website Update
Dharma Assembly: Freefall
Dharma Talk presented by Ven. Jinmyo Renge sensei on January 7th, 2007: https://wwzc.org/dharma-text/dharma-assembly-freefall
Before Thinking (Dharma Talk 68): A Jewel in Bright Light
Dharma Talk by Ven. Anzan Hoshin roshi presented at Zazen-ji on September 14, 1991: https://wwzc.org/dharma-text/jewel-bright-light
Kwannon
Teisho by Ven. Anzan Hoshin roshi, transcript of a teisho presented on May 6, 1986, at River Road Zendo: https://wwzc.org/dharma-text/kwannon
Cultivation of the Ground of Mind
Transcript of a teisho Presented by Ven. Anzan Hoshin roshi at Zazen-ji, on June 4, 1989: https://wwzc.org/dharma-text/cultivation-ground-mind
The Practice of Boards and Stones
Teisho presented by Ven. Anzan Hoshin roshi at Zazen-ji, on June 18, 1989: https://wwzc.org/dharma-text/practice-boards-and-stones
Difficulty, Strangeness, Beauty
Transcript of a Dharma Talk presented by Ven. Anzan Hoshin roshi at Zazen-ji, December 13, 1988: https://wwzc.org/dharma-text/difficulty-strangeness-beauty
Standing in the Rain (Tangaryo)
Transcript of Dharma Talk presented by Ven. Anzan Hoshin roshi at Zazen-ji, December 15th, 1988: https://wwzc.org/dharma-text/standing-rain-tangaryo
Snow
Transcript of Dharma Talk presented by Ven. Anzan Hoshin roshi at Zazen-ji, November 18, 1989: https://wwzc.org/dharma-text/snow
Bargeboard Restoration
We received a first detailed quotation for this work of $22,700 plus HST and after receiving other quotations hope to be able to move forward with this project in the spring of 2025. The amount raised to date is $4,460.
From the “Heritage Conservation Glossary”: Bargeboard (bordure de pignon): Boards or other decorative woodwork fixed to the edges or projecting rafters of a gabled roof, sometimes called “gingerbread”.
Being subjected to the extreme fluctuation of Ottawa’s freezing, dry winters and the heat and humidity of summers for 150 years have taken their toll on the monastery’s elaborate gingerbread. Some of it is so old and damaged that it was necessary to take it down before it fell down. Other areas are badly cracked and all of it needs restoration, sanding and repainting.
From across Friel street showing the height of the window in the above photograph.
As all of the gingerbread is four floors up and difficult to access because of the steep pitch of our roofs, this is not work we can do ourselves. It is going to require someone skilled in the use of a “cherry picker” and scaffolding, and will also require excellent carpentry skills as some of the gingerbread will need to be recreated. And so we are beginning the process of finding a company that we can hire to do the work.
Because Dainen-ji is a heritage building, these repairs must be done or we could lose our heritage status.
We will post the estimated cost of the repairs as soon as we have received that information from contractors we are negotiating with. Any amount you can contribute would be gratefully received.
Request for help with upkeep of the monastery grounds
If you would like to help with the upkeep and improvements to the monastery grounds through the summer months your help would be much appreciated. A regular commitment of an hour or two each week would go a long way to keeping the gardens looking good for the sangha and visitors we have at Dainen-ji. Saigyo ino will provide all of the instruction so even if you don't know much about gardening this is no problem. Please write to Saigyo ino at saigyo.cross@gmail.com if you would like to get involved. Thank you.
Office of the Tenzo
Dogen zenji taught in the Tenzo Kyokun: Instructions for the Tenzo (Tenzo kyokun: Instructions for the Tenzo | White Wind Zen Community) that the work of preparing and serving meals is "a matter for realized monks who have the mind of the Way“, or by senior disciples who have roused the Way-seeking mind." In alignment with this, part of Zen Master Anzan Hoshin's samu for the Community involves personally overseeing the activities of the ancient Office of Tenzo. Ven. Jinmyo Renge sensei serves as Tenzo and Mishin godo and Saigyo ino offer assistance as tenzo-anja.
The WWZC does not advocate any particular diet. However all meals prepared during practice events, such as Dharma Assemblies, sesshin, or retreats are vegetarian as most people can eat this. On Tuesday evenings there is an optional meat dish, as some people find that a purely vegetarian diet, especially as they get older, is not sufficient for their health. If you are adhering to a strictly vegan diet, you can write to the tenzo, Jinmyo Renge sensei, at jinmyo.renge@wwzc.org a week prior to attending an event to request vegan foods. If you are lactose intolerant or have allergies to foods, you should write to the tenzo about dietary restrictions a week before attending events.
Monday Yakuseki:
Thai white and brown rice mixed with chopped scallions and a little sesame oil; sauteed semi-firm tofu, cooked to golden brown and then braised in shoyu, ginger, sambal oelek, a little brown sugar, garnished with toasted sesame seeds; mushroom soup with greens (mushroom stock, slivered ginger, white pepper, shoyu, mushroom powder, bok choy cut into thin, long strips and added to the soup just before serving); baechu kimchi.
Tuesday Yakuseki:
Mac and cheese (roux made from flour and bran oil, extra old cheddar, gouda, friulano and Swiss cheeses, diced onion, mustard powder, onion powder; optional sliced ham served hot; salad of chopped green leaf lettuce, romaine, radicchio, thinly sliced celery, and julienned kohlrabi with an optional dressing of equal parts mayonnaise, apple cider vinegar, dijon mustard, black pepper, and honey.
Thursday Yakuseki:
Noodle soup (spaghettini, seared strips of poblano and red bell peppers, thinly sliced carrots, sliced daikon, red onion, seared slices of medium-firm tofu seasoned with salt and pepper, soft boiled eggs) in a mushroom broth (mushroom stock, shitake mushroom powder, Chinese cooking wine, Chinese light soy sauce, thinly sliced ginger, white pepper, seasoned with Szechuan chilli paste made by Mishin godo); kimchi.
Thank You
If you would like to thank someone for a contribution they have made, please feel free to send an email to Jinmyo sensei at rengezo@gmail dot com, but be sure to type "eMirror” in the subject line.
From Mishin godo:
Thank you to Jinmyo sensei for the many Dharma Talks she has presented including the "The Touchstone" series and the "The Meaning of Mindfulness" which we have listened to during this week's associate sittings, all of which are so useful to students for understanding how to practise. Thank you to Saigyo ino for supervising the renovation work by outside contractors on the new laundry room, to ensure everything is being done to the high standards of the monastery.
