Photograph by Ven. Anzan Hoshin roshi
eMirror Vol 22, No. 46
Friday, November 16th, 2018
Edited by Ven. Jinmyo Renge osho
The White Wind Zen Community:
An international community practising and teaching Dogen’s Zen since 1985.
Where the sun shines on us, shadows are cast. Sometimes they are long, sometimes they are short. We do not intend for the shadows to be long or short and the sun does not intend for them to be long or short. It just depends upon how high in the sky the sun is or, to put it another way, the angle from which the earth faces the sun.
Sometimes when our name is called, something begins to gel and become almost solid. It turns and peers around. “What? What? What do you want from me? Whatever it is, the answer is: No.” Sometimes it says, “Yes? Yes? Do you have something for me? We would like a little bit of chocolate, please?” Sometimes it says, “I didn’t do it. I was never there. I don’t know anything about it at all. And how dare you accuse me of that?” However sometimes when our name is called, we can just answer without needing to think about it or intend anything. We can simply respond and our response is a kind of a question and openness. Responding, we ask, “Yes?”
When Sakyamuni Buddha Taught in the Pali suttas he used parable and metaphor and questions and statements. He also used to make a number of lists, lists as numberless as the sands of the river Ganges: the Four Noble Truths, the Noble Eightfold Path, the Four Foundations of Mindfulness, the Seven Factors of Awakening, the five skandhas, the twelve links of interdependent emergence, and on and on. The Buddha of the Sanskrit Mahayana sutras continued with yet more lists: the six paramitas, the ten bhumis, the fifty-three stages of Awakening.
During the Tang and Song Dynasties in China many great Chan Masters responded to their students’ questions and dilemmas not by turning to these lists but by turning their students minds with shouts and blows, verses and phrases, with tea or rice or with deeper questions and steeper dilemmas.
-Ven. Anzan Hoshin roshi, beginning teisho 34 "Yes?" Monday, February 16, 2004 in the tesho series "The Thread of the Buddhas," commentaries on Eihei Dogen zenji's Bukkyo.
Fusatsu November 21st, December 5th and 19th.
November 18th is the Memorial for the death of Anzan Daiko zenji.
On Saturday, November 17th, Ven. Jinmyo Renge osho will lead a Dharma Assembly which will begin at 9:30 a.m. (please arrive by 9:15, in time for first Bell) and will end at 9:00 p.m. Dana is $40.00, which includes two meals: lunch and supper. Participants are asked to bring clothing and shoes appropriate for samu practice. To register, please send an email to schedule at wwzc dot org or leave a message on the office answering machine at 613-562-1568. Dharma Assemblies are open to all students.
Note: The 9:30 a.m. general sitting that would ordinarily take place on November 17th is cancelled owing to the Dharma Assembly.
The Rohatsu O-sesshin began at 8:00 p.m. on Saturday, December 1st, and will end on Saturday, December 8th following Jodo-e (commemorating the Buddha's Awakening).
Cancelled General Sitting
The Monday, December 3rd general sitting that would normally begin at 7:30 p.m. is cancelled as the Rohatsu O-sesshin will be in progress.
Cancelled Associate Sitting
The Thursday, December 6th associate sitting that would normally begin at 7:30 p.m. is cancelled as the Rohatsu O-sesshin will be in progress.
For Associate and General Students:
A morning sitting will take place in the Zendo on Saturday December 1st. The sitting begins at 9:30 a.m. (please arrive by 9:15 in time for first Bell) and ends at 11:30 a.m. Students are reminded to remain on the first floor.
A Note to Preliminary and Public Students Concerning O-sesshin
During an O-sesshin the schedule is such that there is no time to meet face to face with preliminary students or to reply to email correspondence sent by public students. Public students are asked to send their weekly practice journals, as they will be reviewed. But unless there is something that needs an immediate reply, you will not receive an email reply until the week following the O-sesshin.
Jodo-e: December 8th
December 12th is the anniversary of the day on which the Roshi’s Teacher, Ven. Yasuda Joshu Dainen roshi died.
The Roshi will begin a period of hermitage on Monday, December 12th, which will end at 12 a.m. on Saturday, December 15th.
Introduction to Zen Workshop
The next Introduction to Zen Workshop will take place at Dainen-ji on Saturday, December 15th. For more information please see: http://www.wwzc.org/content/introduction-zen-workshop-ottawa
For information concerning our Long-distance Training Program, please visit this Web Page: http://www.wwzc.org/long-distance-training-program
Joya (New Year’s Celebration)
On Monday, December 31st at 10 p.m. until Tuesday, January 1st at 12:00 a.m., we will celebrate Joya or New Year's. Join Zen Master Anzan Hoshin, Ven. Shikai Sensei and Ven. Jinmyo osho and the monastics of the Northern Mountain Order in ringing in the New Year with 108 recitations of the Mahaprajnaparamita Hridaya sutra mantra. Following the sitting there will be an array of shojin-ryori (Zen vegetarian cuisine) dishes for an informal feast. All students are welcome to attend. There is no better way to begin the year. Dana is $25. Please register by sending an email to schedule at WWZC dot org, or telephone the Zen Centre office (613) 562-1568.
What to do if you arrive late for a sitting
You don't need to turn around and go home. Ring the bell once and then sit on the bench on the front porch. If possible, we will come and unlock the door for you right away. If we are in the middle of the chants or listening to a teisho, we will come to let you in as soon as the teisho finishes.
Rodney Gallant sat a two-day retreat on Saturday, November 10th and Sunday, November 11th at his home in Charlottetown, Prince Edward Island. Michael Nisch sat a half-day retreat on Sunday, November 11th at his home in Ulm, Germany.
To Schedule a Retreat
Please visit this Web page for information about scheduling a retreat and an explanation of the different kinds of retreat (duration and timing) you can sit: https://wwzc.org/retreats. Please note that retreats should be scheduled one week in advance.
Public students sitting retreats should send an email to email@example.com to confirm they sat a retreat so that notice of it can be included in the eMirror. Please include the location of the retreat and the duration.
Fundraising for roof repair
Fundraising goal: The estimates we have received for this roof work total $30,653.63 for replacement of all three roofs. We hope to engage the contractor to do the work in spring 2019, but this will depend on whether sufficient funds have been collected.
Amount raised to date: $5,880
Three roofs at Dainen-ji are in need of replacement in the next twelve months: the roof of the Osho-ryo at the rear of the building, and the roofs of the bay windows in the first floor library and the covered balcony on the west side.
The roof above the Osho-ryo is currently covered in tar and gravel, an old roofing system that is in need of replacement with a modern membrane. UV light has (dried and) damaged quite a bit of the tar, especially at the edges of the roof, creating a danger of leaks. A leak into the Osho-ryo via the chimney flashing was patched recently. Due to sagging of the roof structure over time, water is pooling in a low spot that is no longer draining properly. This will be remedied with the installation of a new membrane. The old flashing has pulled away from the building and has been repaired many times, as you can see from the photos. Old wires and other fittings need to be removed safely or secured properly.
Detail of Osho-ryo roof showing flashing in poor repair,
unsecured wires, and the deterioration of the old tar and gravel covering
Detail of Osho-ryo roof showing failing flashing
and past patching; green is moss growing on gravel roof surface
The roofs of the bay window of the first-floor library and the covered balcony are made of metal and are very old. They are rusty, and the leaking joints and flashing have been patched with tar many times over the years. These roofs will be replaced with modern shingles or a membrane as suitable. Both roofs have sprouted leaks numerous times in recent years, damaging materials for the suiseki arrangements stored there and putting books and other materials at risk in the first floor library.
Roof of covered balcony on west side of building
showing rusting metal surface and patched seams
Roof of first-floor library bay window showing past patching and rusting metal surface
Recorded Teachings Schedule
- Sunday, November 18th: SAkN "Questioning the Enigma" by Ven. Anzan Hoshin roshi: "The Flow of Reality" (1 of 4)
- Monday, November 19th: "All Around, All at Once: part 3" by Ven. Jinmyo Renge osho-ajari
- Thursday, November 22nd: "All Around, All at Once: part 3" by Ven. Jinmyo Renge osho-ajari
- Saturday, November 24th: "All Around, All at Once: part 3" by Ven. Jinmyo Renge osho-ajari
Missed Sittings and Teisho
If associate students are unable to attend the Thursday evening associate sitting, they may attend one of the general sittings to make up for the sitting they missed. General sittings are held on Monday evenings at 7:30 p.m. (first Bell is at 7:15) and Saturday mornings at 9:30 a.m. (first Bell at 9:15 a.m.). Please send an email to request permission to attend one of these sittings.
Teisho presented at general and associate sittings which are part of a series need to be listened to in the correct order and with none missed out. If you miss a sitting please borrow a copy of the missed teisho from the library or download it from the WWZC Media Site as soon as possible, so that the continuity of what is being presented is not disrupted. The weekly list of recorded teisho played at sittings is posted on the web site at:
Online Access to Recorded Teachings
Students can access the password-protected online Recorded Teachings library on the WWZC website at https://wwzc.org/recorded-teachings or through the streaming site at http://app.wwzc.org. The custom-built media streaming site allows students to live stream recordings from the WWZC Recorded Teachings collection. It is optimized for use on smartphones and tablets, and works with most modern browsers, including Chrome, Firefox, and Safari. It can also be used on desktops.
Recorded Teachings for Public Access
While most of the online Recorded Teachings library is password-protected and only accessible to students of Zen Master Anzan Hoshin, a small selection of MP3 recordings of teisho are accessible to the public at https://wwzc.org/recorded-teachings. Additional recordings will be uploaded periodically.
MP3 recordings of five teisho are currently available:
- Dharma Position https://wwzc.org/dharma-position
- Eyes See, Ears Hear https://wwzc.org/eyes-see-ears-hear
- Embarrassment https://wwzc.org/embarrassment
- Yaza 2007: Sit Through the Night, the Night is Bright Right Through https://wwzc.org/yaza-2007
- Ven. Anzan Hoshin roshi's reading of his translation of Eihei Dogen zenji's “Bendowa: A Talk on Exerting the Way” https://wwzc.org/bendowa-talk-exerting-way
Recent Dharma Talk
On Saturday, September 22nd, Ven. Jinmyo Renge osho-ajari presented "The Whole World is Already Ready", Dharma Talk 2 in the series "All Around, All At Once".
Direct link to transcript of Dharma Talk: https://wwzc.org/dharma-text/all-around-all-once-part-2-whole-world-already-ready
Direct link to MP3 recording (accessible to students): https://wwzc.org/recorded-teachings/all-around-all-once
Samu on Sundays
Each Sunday afternoon (except during O-sesshin and Sesshin), Caretaking Council (Saigyo tando, Fushin shramon and Endai shramon) do samu from 1:30p.m to 4:30p.m. on the various small projects required around the monastery. There are always a great many tasks that need to be done and so any students are welcome and encouraged to come to Dainen-ji to join the monastics in caretaking practice. If you would like to partake in the samu practice on Sundays please write to Saigyo tando at firstname.lastname@example.org.
(do not satisfy hunger)
by Ven. Shikai Zuiko sensei
Continuing on with “Painted Cakes: A Zen Dictionary” a limited edition text written by Anzan Hoshin roshi in the 1980s and last revised in 1994.
-SAkN “Space, Activity, and Knowing”. The class of Teachings developed by Ven. Anzan Hoshin roshi to present the totality of practice through detailing the basic facets of experiencing and how to recognize and open these throughout all states. Available only to probationary formal students (deshi) and further.
Questions can be sent to me, Shikai sensei, at shikai.sensei@gmail.
Office of the Tenzo
Dogen zenji taught in the Tenzokyokun that the work of preparing and serving meals is "a matter for realized monks who have the mind of the Way or by senior disciples who have roused the Way-seeking mind." In alignment with this, part of Zen Master Anzan Hoshin's samu for the Community involves personally overseeing the activities of the ancient office of tenzo. Ven. Jinmyo Renge osho serves as tenzo and Mishin ino and Saigyo tando offer assistance as tenzo-anja.
Meals Served Prior to the Evening Sittings:
Farfalle pasta with a tomato sauce (Chopped Spanish onions, garlic, olive oil, chopped crimini mushrooms, chopped Marzano tomatoes, passata, oregano, basil, Romano beans); steamed spinach with butter; olives and artichoke hearts.
“Noodles with everything” (a bed of lo mein noodles topped with seared chicken, ground pork cooked with fish sauce and chilies, thinly sliced daikon and carrots, baby bok choy, crimini mushrooms, and scallions. Vegetarian option: “vegetarian pork” braised in chili sauce); baechu kimchi and kkakdugi kimchi.
Mixed grain with butter (arborio, calrose, Chinese long grain, sona masoori, basmati rice); chickpea soup (blended cooked chickpeas, leeks, carrots, celery, rosemary, lemon juice, small amount of cream, lots of black pepper and a drop of white balsamic vinegar); tomato spears with chopped scallions dressed with red balsamic vinegar.
Baking by Shikai sensei:
Feta biscuits; oatcakes; banana oat cookies with blueberries.
If you would like to thank someone for a contribution they have made, please feel free to send an email to Jinmyo osho at rengezo at Gmail dot com, but be sure to type "eMirror" in the subject line.
From Mishin ino:
Thank you to the Roshi for establishing Dainen-ji and creating this environment of practice where we can sit and learn to wake up to our lives on and off the cushion. Thank you to Shikai sensei for sesshin refreshments and always excellent oat cakes. Thank you to Jinmyo osho for leading the sesshin and the Vow of Samantabhadra, and preparing delicious sesshin meals. Thank you to Saigyo tando for making a supply of gomashio (toasted sesame seeds and salt), a great condiment for rice and much else.
From Endai shramon:
Thank you to the Roshi for the teisho series "The Lineage of Luminosity, Part 1: The Lineage in India" to which we listened during Sesshin this past weekend. Thank you to Shikai sensei for making delicious refreshments and to Jinmyo osho for preparing the oryoki meals as Tenzo. Thank you to Jinmyo osho for instruction on various forms, including use of the inkin bell and kinhin.
From Claude Schryer:
Thanks to Saigyo tando for guidance during my practice interview this week. It has opened up my understanding and provided me with practical information for my daily practice. I appreciate that we can ask any question during practice interviews and daisan.
"All is Change"
Dainen-ji, being a 140-year-old building, is continuously in need of maintenance and the costs associated with this can be astronomical when such things as porch repairs or exterior painting are needed. This is something that we cannot afford to do, yet must do and so the "All is Change" project has been created. The "All is Change" project is very simple. Most of us have a bowl or a jar or some other kind of container that we keep somewhere at home and fill up with loose change because it's too heavy to carry around. Several hundred dollars has been collected so far both in loose change and Canadian tire money which has been put towards the building maintenance fund. If anyone would like to contribute to this fund, each penny will be appreciated. The “All is Change” container is on the wooden wall shelf under the Sangha Board in the cloak room.